As ideas, goods, and people move with increasing ease and speed across national boundaries and geographic distances, the economic changes and technological advances that enable this globalization are also paradoxically contributing to the balkanization of states, ethnic groups, and special interest movements. Exploring how this process is playing out in Guatemala, this book presents an innovative synthesis of the local and global factors that have led Guatemala’s indigenous Maya peoples to assert and defend their cultural identity and distinctiveness within the dominant Hispanic society.
Drawing on recent theories from cognitive studies, interpretive ethnography, and political economy, Edward F. Fischer looks at individual Maya activists and local cultures, as well as changing national and international power relations, to understand how ethnic identities are constructed and expressed in the modern world. – See more at: http://utpress.utexas.edu/index.php/books/fiscul#sthash.pqTUdTr9.dpuf
Drawing on recent theories from cognitive studies, interpretive ethnography, and political economy, Edward F. Fischer looks at individual Maya activists and local cultures, as well as changing national and international power relations, to understand how ethnic identities are constructed and expressed in the modern world. – See more at: http://utpress.utexas.edu/index.php/books/fiscul#sthash.pqTUdTr9.dpuf
“It has been many decades since anthropologists relied on the convenient fiction of being able to study a single community as if it were unaffected by other, or could pretend that any population could be interpreted as a microcosm of its nation or region. But the logic and methods of understanding individual and local group behavior in a context of globalization have rarely been spelled out in a way that could be easily understood by an intelligent nonspecialist. Fischer (Vanderbilt Univ.) does that—and much more—beautifully, as he shows how Maya-speaking Guatemalans survived the terrible civil war, increasingly participate in world markets, and are vigorously experimenting with noel cultural and political activism. Traditionally focused on their own communities, it is remarkable that they (like Native-speaking populations throughout much of the Americas) have recently won recognition of their rights to languages, customs, and many realms of decision-making, while cobbling together a novel pan-Mayan identity that vividly proves the adaptability and vitality of culture as a set of shared meanings and values. Clearly written and well organized, this book combines the best of traditional ethnography with a realistic context of political economy and insights about what culture is and how it works.”
—Choice
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